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Othello, or when love is poisoned from within [Eng/Esp]

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Published: 03 Jul 2026 โ€บ Updated: 03 Jul 2026Othello, or when love is poisoned from within [Eng/Esp]

Othello, or when love is poisoned from within [Eng/Esp]

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A few weeks ago, while rereading Othello for the umpteenth time with the aim of writing a series of reviews on Shakespeare, I found myself closing the book at the end and feeling that blend of frustration and admiration that only Shakespeare can evoke. How is it possible that a man so great, so self-assured on the battlefield, can be so fragile in the intimacy of his heart?

Othello is not a villain, and that is the first trap Shakespeare sets. He is a warrior, an outsider who has conquered Venice with his sword and his eloquence. When he speaks of his adventures, of the "anthropophagi" and of men "whose heads do grow beneath their shoulders," Desdemona falls for him not because of his dark skin, but because of the vastness of his inner world. And I, as a reader, fall too.


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I think that is where the beauty and the tragedy lie: Othello is not a victim of Iago; he is a victim of himself. Iago only whispers what Othello already feared deep down: that he is not enough, that his love is borrowed, that his blackness is a stain that Desdemona will eventually see. And there lies the poison of insecurity.

Iago is evil, yes, but the most everyday kind of evil: the one that asks, "Are you sure they really love you?" The one that sows doubt with a single word. What is terrifying is that Iago is not entirely lying, because Desdemona did deceive her father to marry Othello, and why could she not deceive him too?


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Shakespeare shows us that self-love is the foundation of any relationship. Othello does not trust Desdemona because he does not trust himself. And that distrust, fed by the "honest" Iago, turns into jealousy, and jealousy becomes a monster that devours everything in its path.

The scene I will never forget is Desdemona's death. For me, it is the most painful in all of theater, not because of the violence, but because of the tenderness with which she dies. "Kill me not tomorrow," she pleads, and Othello, blinded, calls her a "liar" while she swears her innocence. When Emilia enters and reveals the truth, it is too late, and the damage is already done.


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I cannot get that scene out of my mind, especially the words Othello speaks that haunt me: "I killed a love, but not you, Desdemona." As if he could separate the body from the soul, or as if killing her physically did not also destroy everything she meant.

You might ask yourselves, why do I keep reading Othello? Perhaps because I recognize myself in him, because we have all had a moment of insecurity, of doubt, of wondering whether we deserve what we have. The difference is that we do not kill, but we do kill smiles with our doubts and trust with our silences.


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Shakespeare does not write about Venice or about Moors; this time he wrote about the human condition, and about how love, the very same love that elevates us, can become the hammer that destroys us if we do not learn to hold it with open hands.

I recommend Othello not as just another classic, but as a mirror. It is true that it hurts to read it, but it hurts because it is true, and because all of us, to a greater or lesser extent, carry an Iago inside who whispers that we are not enough.

๐Ÿ“–


๐Ÿ“–

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โœจ ๐‘ป๐’‰๐’‚๐’๐’Œ๐’” ๐’‡๐’๐’“ ๐’“๐’†๐’‚๐’…๐’Š๐’๐’ˆ! โœจ
๐‘ฐ๐’‡ ๐’š๐’๐’– ๐’…๐’๐’โ€™๐’• ๐’Œ๐’๐’๐’˜ ๐’Ž๐’† ๐’š๐’†๐’•, ๐‘ฐโ€™๐’Ž ๐’‚ ๐‘ช๐’–๐’ƒ๐’‚๐’ ๐’๐’†๐’–๐’“๐’๐’๐’๐’ˆ๐’Š๐’”๐’• ๐’‚๐’๐’… ๐’˜๐’“๐’Š๐’•๐’†๐’“, ๐’‚ ๐’Ž๐’๐’•๐’‰๐’†๐’“, ๐’‚ ๐’˜๐’๐’Ž๐’‚๐’, ๐’‚๐’๐’… ๐’‚ ๐’…๐’“๐’†๐’‚๐’Ž๐’†๐’“ ๐’˜๐’‰๐’โ€™๐’” ๐’‡๐’๐’–๐’๐’… ๐’Š๐’ ๐‘ฏ๐’Š๐’—๐’† ๐’‚ ๐’ƒ๐’†๐’‚๐’–๐’•๐’Š๐’‡๐’–๐’ ๐’”๐’‘๐’‚๐’„๐’† ๐’•๐’ ๐’”๐’๐’‚๐’“.
๐‘จ๐’๐’ ๐’•๐’†๐’™๐’• ๐’‚๐’๐’… ๐’Š๐’Ž๐’‚๐’ˆ๐’†๐’” ๐’‚๐’“๐’† ๐’Ž๐’š ๐’๐’“๐’Š๐’ˆ๐’Š๐’๐’‚๐’ ๐’„๐’“๐’†๐’‚๐’•๐’Š๐’๐’๐’”, 100% ๐’‰๐’–๐’Ž๐’‚๐’-๐’Ž๐’‚๐’…๐’† (๐’๐’ ๐‘จ๐‘ฐ).
๐‘ฉ๐’‚๐’๐’๐’†๐’“ ๐’…๐’†๐’”๐’Š๐’ˆ๐’๐’†๐’… ๐’ƒ๐’š ๐‘ณ๐’–๐’Ž๐’Š๐’Š.
๐‘ณ๐’๐’—๐’†๐’… ๐’•๐’‰๐’Š๐’” ๐’‘๐’๐’”๐’•? ๐‘ผ๐’‘๐’—๐’๐’•๐’†, ๐’„๐’๐’Ž๐’Ž๐’†๐’๐’•, ๐’๐’“ ๐’“๐’†๐’ƒ๐’๐’๐’ˆ ๐’•๐’ ๐’”๐’‘๐’“๐’†๐’‚๐’… ๐’•๐’‰๐’† ๐’˜๐’Š๐’๐’ˆ๐’” ๐’๐’‡ ๐’„๐’“๐’†๐’‚๐’•๐’Š๐’—๐’Š๐’•๐’š! ๐Ÿ’›

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VERSIร“N EN ESPAร‘OL

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Otelo, o cuando el amor se envenena desde dentro

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Hace unas semanas, mientras releรญa Otelo por enรฉsima vez con el objetivo de hacer una serie de reseรฑas de Shakespeare, me sorprendรญ cerrando el libro al llegar al final y sintiendo esa mezcla de frustraciรณn y admiraciรณn que solo Shakespeare consigue despertar. Porque ยฟcรณmo es posible que un hombre tan grande, tan seguro de sรญ mismo en el campo de batalla, sea tan frรกgil en la intimidad de su corazรณn?

Otelo no es un villano, y esa es la primera trampa que tiende Shakespeare. Es un guerrero, un forastero que ha conquistado Venecia con su espada y su elocuencia. Cuando habla de sus aventuras, de los antropรณfagos y de los hombres cuyas cabezas crecen debajo de los hombros, Desdรฉmona cae rendida no por su piel oscura, sino por la inmensidad de su mundo interior. Y yo, como lectora, tambiรฉn caigo.


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Ahรญ creo que estรก la belleza y la tragedia: Otelo no es vรญctima de Yago, es vรญctima de sรญ mismo. Yago solo susurra lo que Otelo ya temรญa en lo mรกs profundo: que no es suficiente, que su amor es prestado, que su negrura es una mancha que tarde o temprano Desdรฉmona verรก. Y ahรญ estรก el veneno de la inseguridad.

Yago es el mal, sรญ, pero el mal mรกs cotidiano: el que nos dice "ยฟestรกs seguro de que te quieren?". El que siembra la duda con una palabra. Lo terrorรญfico es que Yago no miente del todo, porque Desdรฉmona ha engaรฑado a su padre para casarse con Otelo, y ยฟpor quรฉ no podrรญa engaรฑarle a รฉl?


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Shakespeare nos muestra cรณmo el amor propio es el cimiento de cualquier relaciรณn. Otelo no confรญa en Desdรฉmona porque no confรญa en sรญ mismo. Y esa desconfianza, alimentada por el honesto Yago, se convierte en celos, y los celos en un monstruo que devora todo a su paso.

La escena que nunca olvido es la muerte de Desdรฉmona. Para mรญ es la mรกs dolorosa del teatro, y no por la violencia, sino por la ternura con la que ella muere. "Que no me mate esta noche", suplica, y Otelo, cegado, la llama mentirosa mientras ella jura inocencia. Cuando Emilia entra y revela la verdad, es demasiado tarde, y el daรฑo ya estรก hecho.


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No se me quita de la mente esa escena, especialmente las palabras que Otelo pronuncia y que me persiguen: "Matรฉ a un amor, pero no a ti, Desdรฉmona". Como si pudiera separar el cuerpo del alma, o como si matarla fรญsicamente no fuera tambiรฉn destruir todo lo que ella significaba.

Podrรญan preguntarse ustedes, ยฟpor quรฉ sigo leyendo Otelo? Serรก porque me reconozco en รฉl, y porque todos hemos tenido un momento de inseguridad, de duda, de preguntarnos si merecemos lo que tenemos. La diferencia es que nosotros no matamos, pero sรญ matamos sonrisas con nuestras dudas y confianzas con nuestros silencios.


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Shakespeare no escribe sobre Venecia o sobre moros. Esta vez escribiรณ sobre la condiciรณn humana y sobre cรณmo el amor, ese mismo que nos eleva, puede convertirse en el martillo que nos destruye si no aprendemos a sostenerlo con manos abiertas.

Recomiendo Otelo no como un clรกsico mรกs, sino como un espejo. Es verdad que duele leerlo, pero duele porque es verdad, y porque todos, en mayor o menor medida, llevamos un Yago dentro que nos susurra que no somos suficiente.

๐Ÿ“–


๐Ÿ“–

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โœจ ยก๐‘ฎ๐’“๐’‚๐’„๐’Š๐’‚๐’” ๐’‘๐’๐’“ ๐’๐’†๐’†๐’“! โœจ
๐‘บ๐’Š ๐’‚รบ๐’ ๐’๐’ ๐’Ž๐’† ๐’„๐’๐’๐’๐’„๐’†๐’”: ๐’”๐’๐’š ๐’๐’†๐’–๐’“รณ๐’๐’๐’ˆ๐’‚ ๐’š ๐’†๐’”๐’„๐’“๐’Š๐’•๐’๐’“๐’‚ ๐’„๐’–๐’ƒ๐’‚๐’๐’‚, ๐’Ž๐’‚๐’…๐’“๐’†, ๐’Ž๐’–๐’‹๐’†๐’“ ๐’š ๐’”๐’รฑ๐’‚๐’…๐’๐’“๐’‚ ๐’’๐’–๐’† ๐’†๐’๐’„๐’๐’๐’•๐’“รณ ๐’†๐’ ๐‘ฏ๐’Š๐’—๐’† ๐’–๐’ ๐’‰๐’†๐’“๐’Ž๐’๐’”๐’ ๐’†๐’”๐’‘๐’‚๐’„๐’Š๐’ ๐’‘๐’‚๐’“๐’‚ ๐’—๐’๐’๐’‚๐’“.
๐‘ฌ๐’ ๐’•๐’†๐’™๐’•๐’ ๐’š ๐’๐’‚๐’” ๐’Š๐’Žรก๐’ˆ๐’†๐’๐’†๐’” ๐’”๐’๐’ ๐’…๐’† ๐’Ž๐’Š ๐’‚๐’–๐’•๐’๐’“รญ๐’‚, 100% ๐’‰๐’–๐’Ž๐’‚๐’๐’๐’” (๐’”๐’Š๐’ ๐‘ฐ๐‘จ).
๐‘ฉ๐’‚๐’๐’๐’†๐’“ ๐’…๐’Š๐’”๐’†รฑ๐’‚๐’…๐’ ๐’‘๐’๐’“ ๐‘ณ๐’–๐’Ž๐’Š๐’Š.
ยฟ๐‘ป๐’† ๐’ˆ๐’–๐’”๐’•รณ ๐’†๐’”๐’•๐’‚ ๐’‘๐’–๐’ƒ๐’๐’Š๐’„๐’‚๐’„๐’Šรณ๐’? ๐‘ฝ๐’๐’•๐’‚, ๐’„๐’๐’Ž๐’†๐’๐’•๐’‚ ๐’ ๐’“๐’†๐’ƒ๐’๐’๐’ˆ๐’–๐’†๐’‚ ๐’‘๐’‚๐’“๐’‚ ๐’‚๐’š๐’–๐’…๐’‚๐’“ ๐’‚ ๐’…๐’†๐’”๐’‘๐’๐’†๐’ˆ๐’‚๐’“ ๐’†๐’”๐’•๐’‚๐’” ๐’‚๐’๐’‚๐’”. ๐Ÿ’›

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