A WIFE CLOSED POVERTY HERE.

There is a story, when a husband cries to his friend.
The friend asked, "Why are you sobbing like this?"
The husband replied, "My wife is sick with a fever".

His friend asked again, "So love you so that the wife is sick fever just to cry very deeply like this?
The husband replied, "Do you know who my wife is?".

Then the husband told his best friend, I am poor, do not have a permanent job & every day my family only eat with peanuts, even if I go home.

If I do not come home because I get what "to eat most my wife just drink water or fast.

One day my family-in-law invited us to visit her home, by chance my wife came from a wealthy family.
As I sat together with my in-laws & other family at the dining table with a sumptuous meal, I did not find my wife. Then I asked my mother-in-law, "Where is she?" My mother-in-law replied, "Your wife is in the kitchen, she's looking for nuts ..... She says she's tired of the side dishes & meat, so she really wants to eat nuts".

Upon hearing that my father-in-law instantly hugged me saying, "Thank you my son-in-law you have earned my daughter well, until" he is tired of eating meat & instead wants to eat peanuts. "

At that moment my chest was pressed, holding back tears.
Then when we got home we could no longer hold back tears, as I hugged my wife tightly ...

"How much you keep my honor before others, my wife even though it is your own parents, while I know every day you live short here, even to no eating at all."

My wife just replied, "I am obliged to keep your honor, Because wife is husband & husband's clothes is wife's clothes, so wife is honor of her husband, and vice versa husband is honor for his wife".
Allah is the Greatest.

SEMOGA BENEFITS ... BARAKALLAH.

#Istri_Sholeha; ("Ghurabil 'Asham".)

Moral message; "For the wife Sholeha dahulukanlah rights of your husband than your parents especially with others .."

The Apostle Saw said; "If I may command someone to kowtow to another I command a wife to prostrate to her husband" (Tirmidhi no 1159. judged by Al Bani as Hadith Hasan Sahih).